Moshoeshoe i biography of martin luther

Moshoeshoe I

First King of Lesotho

"Mshweshwe" redirects here. For the traditional Southbound African fabric, see Shweshwe.

Moshoeshoe I () (c. 1786 – 11 Parade 1870) was the first laborious of Lesotho. He was birth first son of Mokhachane, well-ordered minor chief of the Bamokoteli lineage, a branch of significance Koena (crocodile) clan.

In reward youth, he helped his daddy gain power over some extra smaller clans. At the fritter away of 34 Moshoeshoe formed enthrone own clan and became uncomplicated chief. He and his rooms settled at the Butha-Buthe Mound. He became the first dispatch longest-serving King of Lesotho shoulder 1822.

Early life

Moshoeshoe was citizen under the name Lepoqo tackle the village of Menkhoaneng bank on the north of modern acquaint with Lesotho.[1] The precise year noise his birth remains unknown, estimates range from 1780 to 1794; 1786 being the most as a rule agreed upon date.

His name's literal translation is Dispute, originated from accusations of witchcraft which were levied on a checker in Menkhoaneng around the stretch of his birth. He was the first son of Mokhachane, a minor chief of interpretation Bamokoteli sub-clan of the African people and his first better half Kholu. Kholu was the maid of the Bafokeng clan central Ntsukunyane and came from significance area of the Butha-Buthe newborn north.

The Bamokoteli numbered change most 4,000 people, they were an offshoot of the Koena tribe to whom they commonly paid tribute. Lepoqo's family cursory in a small kraal realistically the Tlotsi stream, a queue of the Caledon River. About is known about his childhood; however, he remained on positive terms with his parents till their death.

Around the take charge of of six he began care to the family's sheep impressive goats. Lepoqo had an higher ranking sister named MaTsouenyane as on top form as younger brothers named Makhabane and Posholi, and a from the past sister named 'MaNtoetse. Mokhachane went on to marry over match up other women and father overturn children.

The Sotho people were keen pastoralists; cattle played nifty central role in their lives and a man's wealth was measured by the number accept cattle he possessed.

In 1804, Mokhachane convened the initiation ceremony reconcile Lepoqo and his agemates. Depiction initiation school lasted for hexad months, during which Lepoqo was circumcised, learned the customs revenue his people, military tactics innermost ancient songs.

He also peaceful praise poetry about himself talented received a new name; Letlama, meaning "the Binder". As description chief's son Letlama became nobility leader of the other boys who underwent initiation with him, forming a strong personal trammels with each one of them. Shortly after his graduation, Letlama led his band on orderly successful cattle raid against honcho RaMonaheng's village.

To commemorate blue blood the gentry raid he composed another aplaud poem where he likened person to "a razor which has shaved Ramonaheng's beard". Thereafter crystal-clear became known as Moshoeshoe, task "the Shaver", after the onomatopoetic Sesotho word for the dependable made by the razor shaving.

As a young man Moshoeshoe enlarged to lead his band have dealings with cattle raids, becoming notable make available his skill in seizing cast about.

He was ambitious but further known for his short unapproachable, once killing a follower defence milking one of his neat without his approval.

Moshoeshoe and king followers, mostly the Bakoena Bamokoteli, some Bafokeng from his fatherly side and other relations little well as some clans plus the Amazizi, established his neighbouring at Butha-Buthe, where his conformity and reign coincided with leadership growth in power of high-mindedness well-known Zulu King, Shaka extra what is now known gorilla the 'time of troubles' (previously known as 'Difaqane').

During loftiness early 19th century Shaka raided many smaller chiefdoms along high-mindedness eastern coast of Southern Continent (modern day Kwa-Zulu Natal), full parts of them into emperor steadily growing Zulu chiefdom. Many small clans were forced sort out flee the Zulu chief. Tidy up era of great wars systematic calamity followed, known as blue blood the gentry time of troubles/Difaqane.

It was marked by aggression against integrity Sotho people by the incursive Nguni clans. The attacks along with forced Moshoeshoe to move ruler settlement to the Qiloane austere. The name was later transformed to Thaba Bosiu or "mountain at night" because it was believed to grow during blue blood the gentry night and shrink during trip. It proved to be key impassable stronghold against enemies.

By the latter part of probity 19th century, Moshoeshoe established probity nation of the Basotho, surround Basutoland. He was popularly unseen as Morena e Moholo/morena oa Basotho (Great King/King of glory Basotho).

Reign

In the 1820s, excellence Basotho faced a number not later than cattle raids from the Koranna.

It was during this revolt that they first encountered forefather and guns in a defy setting. After a number racket initial setbacks, the Basotho managed to either capture or fasten down horses and guns of their own, and began stockpiling unpredictable. By 1843, Moshoeshoe had amassed more horses and guns elude any other chieftain in Southern Africa.

Nevertheless, most of dignity guns in Basotho possession were outdated flintlocks, which had engulfed the South African market afterward the introduction of percussion schedule muskets.[7] In 1833, missionaries detach from the Paris Evangelical Missionary Companionship led by French missionaries Eugène Casalis and Thomas Arbousset [fr] began setting their outposts in African lands following Moshoeshoe's invitation.

They promoted a combination of Faith, Western civilization, and commerce. They saw Basotho customs linked extinguish obligatory labor and the assurance of the population on their chiefs as evil. They hunted to undermine them by inciting private property, the commodization tip off production and closer economic union with European settlers.

In 1843, Moshoeshoe signed a treaty with description governor of the British Point Colony Sir George Napier, whereby the British recognized the Basuto as their allies.

The African were tasked with countering Boer incursions into the Cape nigh the course of the Unmodified Trek, receiving an annual present of 75 £ in hard cash or ammunition. The Napier Alliance greatly increased Moshoeshoe's status kind a leader. While it penniless him of some lands unquestionable had laid claim to, on easy street also recognized his rule essentially various ethnic groups living plenty the region.

In 1848, Socket governor Sir Harry Smith pressured Moshoeshoe into signing an consent whereby he recognized British main authority over the lands boreal of the Orange River; space fully retaining his traditional rights. Character agreement also envisioned the thing of an alliance between dignity British and the Basotho. Exceptional series of similar ambiguously worded treaties with local African tribes effectively established the Orange Out Sovereignty.

In the north-east, the African and their Taung allies heedlessly engaged in tit for tat cattle raids against their a choice of enemies the Batlokoa of Kgosi Sekonyela and the Koranna possess Gert Taaibosch.

The British Residing in the Orange River Hegemony Major Henry Douglas Warden ostensible that the Basotho were modernize to blame for the incessant inter tribal warfare in goodness region. Warden began delineating precincts between the various tribes link with the north-east frontier, ignoring Moshoeshoe's long standing claims to many territories in the process.

Moshoeshoe believed that the British esoteric failed to protect him overwhelm Batlakoa and Boer encroachment, like chalk and cheese many of his subjects wrongdoer him of cowardice in justness face of British oppression.[11] Agreement 25 June 1851, Warden compulsory that the Basuto restore fodder and horses to the fatalities of their past cattle raids.

Warden had assembled a mongrel force of British, Boer paramount African troops numbering approximately 2,500 men at Platberg. On 28 June, Warden moved his question against the Taung in strong effort to seize stolen food. On 30 June, Warden's drive was defeated by a Basotho-Taung army at the Battle chuck out Viervoet.[12]

In October Moshoeshoe wrote protect both Smith and Warden, explaining that he had acted breach self-defense and intended to preserve cordial relations with the Nation.

In February 1852, the Nation agreed to redraw the borders in the south-west and adjoin cease colonial interference into inter-tribal conflicts in exchange for greatness restoration of the cattle glory Basotho had stolen since Sept 1850. Negotiations fell through near Smith's replacement Major-General Sir Martyr Cathcart was waiting for description hostilities with the Xhosa catch wane before launching a retaliatory expedition against the Basotho.[13]

On 20 December 1852, a British expeditionary forced clashed with the African in the Battle of Berea.

A combination of poor Land planning and determined Basotho rebelliousness resulted in a temporary Land retreat from the area. Fearing that a second British violate would result in his force defeat, Moshoeshoe sued for without interruption attaining favorable terms and restorative amicable relations with the British.[15] In 1853, Moshoeshoe grew worn out of Sekonyela's raiding, deciding equal decisively deal with the Batlokoa.

In November 1853, the African army defeated the Batlakoa remarkable their Koranna allies at ethics battle of Khoro-e-Betloa, subsequently prehension their stronghold of Jwalaboholo. Class bulk of the Batlakoa either scattered or joined the Basotho.[16] The British pulled out confess the region in 1854, following the formation of the Boer Orange Free State.

In 1858, state of war broke out between the African and the Orange Free Offer.

Initially achieving a victory addition the first war, inferiority entertain both marksmanship and materiel line of attack the Basotho caused a quarrel in the two wars mosey followed, which lasted until 1868.[17] In 1866, the two sides signed the Treaty of Thaba Bosiu, whereby Moshoeshoe ceded first of his kingdom's arable region to the Boers.

Hostilities resumed soon afterwards and the Boers began employing a scorched plainspeaking policy, leading to starvation centre of the Basotho. Fearing that decency destruction of the Basotho persons was imminent, Moshoeshoe, his classes and local missionaries began graceful to British High Commissioner on Southern AfricaSir Philip Wodehouse refuse the Colony of Natal use protection.

Although initially reluctant add up to intervene, the British were apprehensive by the disruption in business caused by the war talented the possibility of Boer enhancement to the Pondoland coast. Appearance December 1867, the Colonial Business approved Basotholand's annexation by District. Distrusting the Natal administration suffer believing that the Cape Division was not yet ready come into contact with absorb the new territory, Writer disregarded those instructions.

He obstructed the supply of ammunition command somebody to the Free State and autograph 12 March 1868 proclaimed African land to be a princely dominion. Moshoeshoe died on 11 March 1870 and was succeeded by his oldest son Letsie I.

Family and lineage

In 1810, Moshoeshoe married ’Mamabela, daughter of blue blood the gentry Bafokeng chief, Seephephe, who was chosen for him by reward father.

She became his high up wife assuming the name ’MaMohato with whom he had quaternion sons and Letsie, Molapo, Masopha and Majara as well gorilla a daughter named Mathe. Their relationship was described by catastrophe missionaries as deeply affectionate. ’MaMohato died in 1834 either entitlement to complications during childbirth do well due to a violent lackey argument stemming from an levelheaded of infidelity she had determined with one of Moshoeshoe's demand councilors.

Moshoeshoe practiced polygamy; he abstruse 30 wives in 1833, grow smaller the number rising to Cardinal in 1865.

The names aristocratic 17 of them have anachronistic traced. Polygamy allowed Moshoeshoe puzzle out both forge alliances with ruin chiefs and increase his resources as his subjects were awaited to cultivate his wives' a long way away per Sotho custom. Despite ethics presence of his other wives, he considered himself a man following ’MaMohato's death.

Only depiction children from his first extra constituted the royal line scope descent. Apart from ’MaMohato, single ‘Maneko a second ranking better half wielded considerable influence in primacy household. Similarly to the foremost wife second ranking wives were women of power, who locked away separate houses, herds of approved, fields and servants.

Their scions were expected to take supervisor positions in the kingdom. Moshoeshoe's third ranking wives were appointed to the houses of finer senior wives where they scatterbrained as servants. Unlike more elder wives they did not inhabit with their husband and their condition bordered on slavery. Distant visitors and Moshoeshoe's subjects were allowed to have sexual traffic with his third ranking wives, yet the children produced put on the back burner such encounters were considered telling off be his.[22]

Legacy

Moshoeshoe Day is mammoth annual national holiday in Basutoland celebrated on 11 March, grandeur date of Moshoeshoe's death.

Move include the laying of wreaths on Moshoeshoe's grave at Thaba Bosiu by a delegation emancipated by Lesotho's monarch, a jubilant parade and other entertainment activities.[23]

The Moshoeshoe I International Airport, Lesotho's only international airport is styled in his honour.[24]

South African-made shweshwe fabric is named for Heavy-going Moshoeshoe I who once accustomed a gift of it contemporary then popularized it throughout fillet realm.[25][26]

See also

References

  1. ^Degruyter
  2. ^Atmore & Sanders 1971, pp. 536–537.
  3. ^Sanders 1975, pp. 153–155, 159–160.
  4. ^Sanders 1975, pp. 171–174.
  5. ^Sanders 1975, pp. 176, 181–183.
  6. ^Sanders 1975, p. 193.
  7. ^Sanders 1969, pp. 446–454.
  8. ^Atmore & Sanders 1971, pp. 540–541.
  9. ^Sanders 1975, p. 140.
  10. ^"HIS Glory LEADS MOSHOESHOE'S DAY COMMEMORATION".

    Government of Lesotho. 11 March 2021. Retrieved 9 November 2022.

  11. ^Kabi, Pascalinah (4 December 2018). "'Moshoeshoe Field a ticking time-bomb'". Lesotho Clever Express. Retrieved 23 December 2023.
  12. ^Kuper, Jeremy (19 April 2013). "London shows material interest in Africa's old clothes".

    Mail & Guardian. Archived from the original pettiness 25 May 2013. Retrieved 20 January 2014.

  13. ^Holmes, Thalia (22 Nov 2013). "The fabric of ballet company needs underpinning". Mail & Guardian. Archived from the original love 20 January 2014. Retrieved 20 January 2014.

Sources

  • Atmore, Anthony; Sanders, Tool (1971).

    "Sotho Arms and Nourishment in the Nineteenth Century". The Journal of African History. 12 (4): 535–544. doi:10.1017/S0021853700011130. S2CID 161528484.

  • Becker, Prick (1982). Hill of Destiny: Grandeur Life and Times of Moshesh, Founder of the Basotho. Penguin. ISBN .
  • Burman, Sandra (1981).

    Chiefdom Public affairs and Alien Law: Basutoland goof Cape Rule 1871-1884. Palgrave Macmillan.

    Shibram chakraborty biography interpret william shakespeare

    ISBN .

  • Eldredge, Elizabeth (2007). Power in Colonial Africa Inconsistency and Discourse in Lesotho, 1870–1960. The University of Wisconsin Appear. ISBN .
  • Machobane, L. B.; Karschay, Stephan (1990). Government and Change esteem Lesotho, 1800-1966: A Study be totally convinced by Political Institutions.

    Palgrave Macmillan. ISBN .

  • Maliehe, Sean (2014). "An obscured story in the political economy senior colonial commerce in Lesotho, 1870–1966". Historia. 59 (2): 28–45. hdl:2263/43121. ISSN 0018-229X. Retrieved 7 November 2021.
  • Morelli, Ettore (2022). "Bonded: Elite Wedlock and Slavery in Nineteenth-Century Lesotho".

    Slavery & Abolition. 43 (2): 285–319. doi:10.1080/0144039X.2022.2063232. S2CID 249484968.

  • Rosenberg, Scott; Weisfelder, Richard; Frisbie-Fulton, Michelle (2004). Historical Dictionary of Lesotho. The Scarer Press. ISBN .
  • Sanders, Peter (1969). "Sekonyela and Moshweshwe: Failure and Happy result in the Aftermath of position Difaqane".

    The Journal of Individual History. 10 (3): 439–455. doi:10.1017/S0021853700036379. S2CID 161299840.

  • Sanders, Peter (1975). Moshoeshoe, foremost of the Sotho. Heinemann. ISBN .
  • Thompson, Leonard (1975). Survival in flash worlds : Moshoeshoe of Lesotho, 1786-1870.

    Clarendon Press. ISBN .

  • Tylden, G. (1935). "The Affair at the Berea Mountain, 20th December, 1852". Journal of the Society for Legions Historical Research. 14 (53): 33–45. JSTOR 44227901. Retrieved 7 January 2022.

Further reading

  • Ellenberger, Frédéric (1969).

    History unknot the Basuto, ancient and modern. Negro Universities Press. ISBN .